- 1 Musical instruments
- 1.1 Same name
- 1.2 Different name
- 1.3 New
- 1.4 Myth Drannor harps
- 2 Calendar of Harptos
- 3 Mystra
- 4 Links
- 5 Sexuality
“Music of the Forgotten Realms: Background notes (ahem) for all Forgotten Realms AD&D game campaigns” by Ed Greenwood (1987 July) Dragon 123, pp.13–14
The Forgotten Realms display as rich and varied a selection of music as does our own modern Earth, from the drums and wailing horns of orc tribes to the eerie tone-bells of dwarves and gnomes, from the whistles and tantans of halflings to the haunting nosepipes and harps of the elves. To describe even the ballads of the humans of the North would take an entire book, so a summary must suffice.
Most music of the Realms sounds to our ears akin to late Medieval and Renaissance dance airs—mellow and sprightly, with the melody carried by a horn or harp (or both, interweaving counter-melodies), and rhythm marked by deeper horns or drums. Both ballads and instruments in the Realms suggest widespread intercommunication between that plane and this in the past; many instruments known to the musicians of our past are commonly used in the Realms. These include the:
Double-reed ancestor of the oboe and bassoon.
Other instruments employed in the Realms would be immediately recognizable by musicians of Earth, but are known in the Realms by different names. These include the
However, some instruments of the Realms have no identical counterparts on Earth, although most would be readily understood (though not readily mastered) by musicians of Earth. These include the glaur, hand-drum, thelarr, tocken, wargong and zulkoon, described below.
The glaur is a short, broad-mouthed and flaring curved horn, resembling a cornucopia in shape and fashioned of silver (which gives the clearest tone), electrum, or brass. A glaur is almost always fitted with a row of tubular valves like those of a trumpet, so that the sound it makes can be varied in pitch. Those glaur without valves are known as gloon, and are always played by large groups of musicians, each having a gloon that sounds a different note so that tunes may be fashioned or fanfare chords assembled. A glaurs tone is a brash, bright, metallic roar. By mouth action, a glaur-player can make it snarl. The valves of a glaur do not change the horns sound by distinct changes of note as they are manipulated (if the horn is winded continuously), but rather cause the instruments tone to swoop or soar from the note presently played to that newly selected. A group of glauren (the plural form of “glaur players”) can make a continuous, swirling, melodic tone, somewhat reminiscent of bagpipes.
The hand-drum is a cylinder of thick, polished wood, sometimes of pieces bound together with iron bands and soaked to warp into a curve before being sealed, but ideally an intact section of hollowed-out trunk of ash, ironwood, or cherry tree. Both ends of the drum, which is typically 1–2′ long and 6–8″ in diameter, are covered with tightly stretched hide to form an instrument like a conga drum. It is typically slung on a shoulder strap and played by beating and slapping. Its tone can be muted by clasping the instrument to the chest or in the crook of one arm. It is used to hold rhythm or sometimes to indicate danger, the sound of feet, and (by beat) emotions in the telling of tales in taverns.
The thelarr, or whistlecane, is a long, canelike reed cut from swamps throughout the Realms, where it grows in standing water up to 40′ or more (but rarely more than a dozen feet above the waters surface). Only that portion of the reed that develops above the waters surface can be used. When severed, typically in 4–5′ lengths, and dried slowly on rocks near a fire of coals (or by being laid on exposed rocks or other sunlit surface in hot weather), the reed forms a long pipe instrument. One end is blown into, producing a tone varying in pitch according to the length of the particular pipe. A player may use several pipes laid on a rack close to hand, but these are never fastened together like panpipes, as the vibration of one reed causes all the others to sound, and the resulting cacophony is painful to hear. A thelarrs tone always has a sawlike, buzzing quality, produced by the dry fibers within the reeds hollow interior. The hard outer shell of the cane always remains slightly flexible, and a skillful whistlecane-player can vary the pitch of the tone very slightly, causing a warbling effect, by clamping down on the cane with his hands at differing distances from the blown end of the instrument.
The tocken is a set of carved oval, open-ended wooden bells of graduated sizes, hung in a row from a section of cane or branch (which may in turn be affixed to a straight or arched pole). It is played like a xylophone, by striking the bells with a wooden rod. Tocken are sometimes fashioned of brass in the South, but such specimens are sneered at in the North (roughly, north of the latitude of Amn all across the Realms in this case, from the Inner Sea to the Sword Coast) as being “cowbells”, not having the subtle tone of carved wood.
The wargong, or shieldgong, is an instrument sometimes fashioned of the battered metal shields of vanquished enemies, but more often made of massive, beaten brass circles, varied in tone by weight, thickness, curvature, and the number and pattern of cutouts—holes of varying shapes pierced through the metal. Wargongs are hung from tripods (when in the field), suspended from overhanging horizontal beams at a minstrels’ gallery of a court hall, or borne on carved wooden yokes on the shoulders of musicians in a parade or when marching to war. They are struck with wooden mallets wrapped in cloth or strips of rubber-bark, and are used for sudden effect (like our Oriental gong) or tapped lightly and rhythmically to produce a continuous, deep, rolling sound audible for miles—making them useful for signaling. A row of towers on a fortified wall in the Realms (such as those on the Wall of Giants, which defends Aglarond from Thay) employs such instruments as signal gongs.
The zulkoon is a long, rectangular, wooden box that narrows at the top. Its bottom has an accordion-bellow of heavy hide that has a tendency to rupture (creating an annoying whistle and loss of “wind”), which the player rests upon the ground (or litter or chariot, if mobile) and pumps with a foot-treadle. The wind thus created goes up the zuldoon’s body and emerges at a number of holes, which are overlaid by ivory or bone keys and metal strings, strummed or flipped by the player to create sounds, so that the zulkoon functions something like an accordion, with an underlying droning sound. Zulkoons require five or six arms to play properly, if their controls are at all complex, and some permanent court specimens are larger than the norm and are played by two musicians (plus two or more bellows-pumpers). Organs are rare and treasured instruments in the Realms, and are never portable; the zulkoon serves as a rudimentary organ when a true organ cannot be found.
Myth Drannor harps
“Airs of Ages Past: Nine magical harps from the Forgotten Realms” by Ed Greenwood (1986 Nov.) Dragon #115
Many magical harps were devised by elven, half-elven, and human craftsmen of skill in the long-ago days of the glory of Myth Drannor; a few of these instruments still exist and retain their powers. Elminster the Sage has located descriptions of nine such types of instruments in his library, and I set them down here for bards and other interested parties.
Harps of Myth Drannor resemble Irish harps in appearance, having a roughly triangular shape formed by carefully crafted pieces of wood. A robust body arm leans against the players shoulder and is covered by a tapering sound-board, down the center of which the harp strings are set, knotted to pegs which fit into holes in the soundboard. An upward-curving neck of wood holds the tuning pins at the top ends of the strings and stretches between the top of the body outwards to form the top of the harp, joining the outward-curving, prowlike forepillar, which curves down to the base of the body and completes the harp. Most Myth Drannan harps are small, 2–3′ in overall height, and have copper, brass, and electrum strings, twenty to thirty-six in number. These harps require great skill to play pleasantly, for the strings are closely spaced and very resonant; half the skill of playing lies in dampening the sound of certain already-plucked strings but not others. Nevertheless, the magical properties of Myth Drannor harps do not require the hand of a bard or even a trained musician to be unleashed. For this reason, they are sought after by bards and nonbards alike, Myth Drannan harps retain their powers when restrung; the magic does not lie in the strings. All were initially of finely wrought appearance, with ivory and gilt inlays on black and dark red glossy-polished wood; all radiate a faint good and magical dweomer. They may be used without harm or penalty by all creatures able to stir their strings (regardless of race or alignment), and have powers and properties as described below. Bards who employ Myth Drannor harps increase their chances of charming as follows: a base chance bonus of 9% plus 1% additional bonus per bardic level.
When struck, the tones of this harp soothe rage of all sorts, and drive away fear, hopelessness, and despair of natural or magical origin within one round of being heard. The harps maximum range about 8″, or more if played in caverns, in a breeze (downwind only), or in a quiet place. While it is played, all charms and mental controls of any sort are blocked (not removed or ended, but held in abeyance) in all creatures hearing the harp’s tones—and no new charms or suggestions can be successfully laid on those listening to the harp, even by a bard using the harp for such a purpose. The strings of the harp glow with bluelight (as in the magic-user cantrip) while they are being played.
The music of this harp parts all webs, opens all locks, breaks all bonds, and unties all knots within 1″ of the harp (as per multiple uses of knock). Magical locks and knots gain a saving throw vs. breath weapon to avoid being affected; anything thus saving against such a harp is forever immune to the effects of that particular Methild’s harp. All webs, bonds, locks, and knots affected by the harp are outlined with an orange faerie fire from the moment of their being affected (within one round of being within effective range of the harps playing) for one turn. Magical barriers such as protective symbols and pentagrams, shields, walls of force, force-cages, and the like, having no designed opening, are not affected by the harp. A rope of constriction, rope of entanglement, or rug of smothering within 1″ of the harp when it is played cease to function for 1–4 rounds and release any creatures they have entrapped—although a creature actually entrapped by such an item could not itself play the harp to free itself.
The tones of this harp cause all glass and metal within 3″ to ring and resonate, “singing along with” the playing of the harp; this is an eerie and attention-gathering effect. When the harpist plucks the lowest string on the harp, all glass and crystalline objects up to 3″ distant which face the harpist must save vs. crushing blow or shatter instantly into tiny shards. A single metallic object within this range may be affected as well. Magical armor, bracers, weapons, and other magical items (note that the metal or glass vial containing a magical oil, ointment, or potion is not itself magical) gain a bonus on their saving throws of +1 or whatever their magical “plus” may be to avoid being affected by the harp. The harp can shatter items that have saved successfully against its effects on earlier rounds, but the harpist cannot choose to affect some items in the harps path of effect and not to affect others, save for choosing the metallic item to be destroyed. The harp can be so used once per round.
The music of this harp affects only its player and all things held or carried by the player (including the harp itself). The player is instantly protected for as long as the harp is played as though by a stoneskin spell (as per the fourth-level magic-user spell); the harp and all things worn or carried, no matter how fragile, are similarly protected, making them almost immune to physical attack. In addition, a moving field of protection exists about the harp and the players arms, so that it is extremely difficult to physically prevent or restrain the harpists playing. Note that magical attacks are unaffected, and the harp’s protection is ended by a silence, 15′ radius or a hold person cast upon the harpist. No other creatures or items can be protected by the harp’s music, even if touching the harpist.
The playing of this harp causes a gentle soothing in the minds of all within 2″ who hear it. This soothing quells insanity while it is being played, and instantly (and permanently) calms listeners, dispelling fear, despair, discord, rage, and hopelessness of any sort, and lightening black moods or grief for a time.
The music of Dove’s harp can also cure light wounds once on any listener within 2″ who hears the harps song for at least two full rounds in succession, such curing being effective in that creature only once every nine days. The harp cannot otherwise combat the effects of poison. While the music of Dove’s harp is aiding a being as described above, the harp and harpist (not the being aided, unless the harpist is that being) radiate a faint white faerie fire or nimbus.
The tones of this instrument create a 3″-radius globe of pearly-white continual light centered upon the harp. This radiance lasts as long as the harp’s strings sound, and within this radiance the following effects are present: dispel illusion (as per the fourth-level magic-user spell), dispel invisibility (all sorts except psionic), and reveal glyph or symbol. This latter power reveals things all magical or illusionary runes, marks, or inscriptions, including wizard mark, illusionary script, unreadable magic. It also uncovers protected writings, glyphs of warding, symbols and the like, revealing them in outline in a luminous blue so they can be located or even tentatively identified or drawn for later study. The harp’s music does not trigger such magicks and cause them to visit their effects upon persons studying them. The harp does not prevent the normal operation of such magical things, and they may be triggered by being touched or in some other prescribed manner). Shadows, tweens, and other hard-to-see creatures are made clearly visible, outlined in blue radiance, if they pass within the harp’s globe of radiance. A mage employing duo-dimension appears as a thin vertical line of blue radiance in midair while within the sphere of effect of Zunzalor’s harp.
The playing of this harp causes the harpist and any other creatures touching him or her, up to a limit of four creatures, to be concealed. This occurs after the playing of the harp continues for one round. Those hidden are invisible even to animals, infravision, and ultravision, and they cannot be scented or tracked. They can also pass without trace (as in the first-level druid spell) and move and speak while cloaked in silence, even though their speech and movements are clearly audible to one another. This protection lasts for as long as the harp is played (its own music can be clearly heard, but it always sounds far off and as though coming from all directions). Any creature losing even momentary contact with the harpist instantly becomes audible and visible, and cannot regain this protection even if touching the harpist or other protected creatures again until the harp has been stilled. When it is so stilled, and playing begins anew, a full round of playing must always occur before the harps concealment is renewed. Spellcasting is possible when under the harps concealment, but at the instant of the spells taking effect, the caster appears even if contact with the harpist has not been lost: A creature cannot play the harp and cast spells or cantrips of any sort simultaneously, nor activate and control magic items.
The tones of this harp cause the harpist to blink (as in the third-level magic-user spell) for as long as desired, and the harp is played. In addition, 1–4 mirror images of the harpist are instantly created, and these blink in the same manner as the harpist at slightly different times, so that the harpist (or rather, at least one image of the harpist) is always in view. Such images vanish forever when struck by a weapon (using the harpists own armor class), but they otherwise remain in existence until the harp is stilled. The harpist cannot cast other spells or make attacks during this time, for when the harping ends, so do its effects, and they cannot be recreated until the harp rests unplayed for at least three rounds.
The player employing Valarde’s harp can, at will, cause either of two effects to occur, each taking effect at the end of one complete round of play: a gust of wind moving outwards from the end of the body piece of the harp, or a wind wall of 2″ square, lasting for three rounds, although the harper can end it sooner if desired. Tiny points of radiance flicker, dance, and wink out on the strings of Valarde’s harp, and about the brow or head of the being playing it, while its strings are in motion.
Elminster believes that a score or more of each of these nine types of harps may still exist, with powers intact; others that have lost their powers—usually by having the wood frame of the harp smashed (for even if repaired, the dweomer is gone after such a mishap) are known to be in the private collections of mages and kings. If anyone does find an intact harp of one of the types described, Elminster is interested in acquiring it.
Calendar of Harptos
- Sword Coast Adventurer’s Guide, p.15
The world of the Forgotten Realms uses the Calendar of Harptos, named after the long-dead wizard who invented it. Each year of 365 days is divided into twelve months of thirty days each, which roughly correspond to months in the real-world Gregorian calendar. Each month is divided into three tendays. Five special holidays fall between the months and mark the seasons. Another special holiday, Shieldmeet, is inserted into the calendar after Midwinter every four years, much like leap years in the modern Gregorian calendar.
|Midwinter (Annual holiday)|
|2||Alturiak||“The Claw of Winter”|
|3||Ches||“The Claw of Sunsets” |
(equinox on 19th)
|4||Tarsakh||“The Claw of Storms”|
|Greengrass (Annual holiday)|
|6||Kythorn||“The Time of Flowers” |
(solstice on 20th)
|Midsummer (Annual holiday)|
Shield meet (Quadrennial holiday)
|9||Eleint||“The Fading” |
(equinox on 21st)
|Highharvesttide (Annual holiday)|
|The Feast of the Moon (Annual holiday)|
|12||Nightal||“The Drawing Down” |
(solstice on 20th)
|1st||“A blue-white star.”(FRCS-13–14)|
|2nd||“A circle of stars in a ring, with a red mist rising towards (or flowing from) the center.”(FRA-27)(FRCS-47)(F&A-130)|
|3rd||“Circle of seven blue-white stars with red mist flowing from the center.”(FRCS-235)(F&P-223)|
|4th||no symbol described or shown.(FRCG)|
|5th||“Circle of seven stars, |
- Art & Map Gallery Archive
- Coins: PHB (pp.143, 159), DMG (p.20), SCAG (p.13)
- “Gods, Primordials and other powers of the Dawn War” (D&D Piazza 2016-01-20)
Ed Greenwood (September 2004) Candlekeep Forum
…every time I try to write anything non-standard regarding gender and characters who are “strong”/dominant or “weak”/submissive—strong females paired or interacting with weaker males, for example, such as Shandril and Narm—my editors have fits (“Doesn’t fit our readership! Will hurt sales! Must fix at once!”). Such things “don’t fit” the genre expectations.
In various ways, there’s been a (usually friendly) tug-of-war between me and TSR/WotC/Hasbro over various details of the Realms since my first hints of the Realms were published in (what was then) The Dragon back in 1979. The “original” Realms, “my” Realms, was my own imaginary fantasy setting for fiction before D&D® ever existed, and then my own D&D campaign world for years before it became an “official” D&D® setting. It was purchased to be the official ‘home’ of the 2nd Edition D&D® game, and therefore by definition had to be, and still must be, ‘all things to all people.’
In light of that prime philosophy and publishing need, it’s foolish to upset some Realms fans by stating matters too baldly and being too definite when we (various Realms designers and authors) can hint to our collective hearts’ content—and in doing so, leave DMs full leeway to run particular characters however best suits their principles and preferences.
In fact, it’s always better design work to hint (“Elminster says he’s heard of many orc sightings in and about the ruins”) rather than stating things too precisely (“There are six orcs and one hobgoblin in the ruins, and they’ll be found waiting for PCs in the following rooms…”). Hence the very existence of unreliable narrators such as Elminster, and storytelling colour (“fluff” to some) over rules stats in most Realms writings. The Realms is people (characters) and their stories, not stats—and not merely their bedchamber preferences, either.
It should come as news to no one that many consumers, particularly in the United States, have religious and societal views that clash with in-thy-face lesbian, gay male, and bisexual lifestyles.
With that said, yes there are a lot of “non-modern-real-world-American-mores-standard” relationships in the Realms. I don’t make a big issue of it for several reasons.
First, offending some fans as referred to above. Secondly, TSR Code of Ethics/WotC and Hasbro Code of Conduct prohibitions (e.g. on sodomy, incest, etc.) and editorial censorship, which has (as some scribes have already noted) by and large been relaxing over the years, but has occasionally reached ridiculous heights. For example, I once had a fight with a Dragon assistant editor over an article (which I refused to finish, under such conditions) wherein I wrote that many Arthurian tales describe Lancelot and Guinevere as “lovers,” and was told that I couldn’t use the word “lovers” or in any way imply extramarital sex (i.e. Arthur could be assumed to make love to his wife so long as I made no direct reference to it, but I couldn’t even hint that someone else could). Sheesh. I directed the editor to the standard roster of Greek and Roman myths, legends, and fables for hardcore sexual hijinks, but she dismissed my point as irrelevant.
So what you correctly refer to as “dance around definitions,” Zandilar, is how staffers at WotC have to operate, and merely good business sense (again, those who wish to read the obvious hints re. lifestyles can do so, and those offended by such matters don’t get their noses rubbed in it so harshly that it ruins their enjoyment of the setting). simontrinity is correct in saying that I can go much farther in sexual matters (and, yes, innuendo, which I enjoy) these days than I could when I started writing Realms books. So the horizons are widening.
However, my great friend and Realms-champion Steven Schend has, as usual, already said it best in this thread: that we shouldn’t be defining characters by their sexual preferences. There’s far more to people than their jobs, or their hobbies, or how they like to dress, or how they engage in sexual behaviour.
I’ve actually written many gay (and far more bi-) males and females into the Realms that no one recognizes as such, purely because they don’t adopt modern real-world sterotypical styles (such as so-called “butch” behaviour or effeminate “limp-wristed and lisping”).
In “my” Realms, there’s no general prejudice against love of same gender or love of both genders. There are individuals who hold such prejudices, and in general, members of nobility or royalty or any other group in which lineage and inheritance is important frown on deviance from whatever their locally accepted norm of pairing is, so that “the line can be maintained in a clear, can’t-be-challenged manner.”
I’m not sure if you’ll see a clearly lesbian or gay male character in a novel soon, because the only way to give them that status “clearly” is to engage in protracted sex scenes, which are seldom okay with editors (a story would have to be constructed that would make such matters integral to the plotline and not “gratuitous,” and although I can and have written colourful porn, it’s not something WotC would welcome in the Realms line). Let’s just see how far I can go in the Knights novels, shall we? :}
And yes, I regard your problem (“I personally would love to see characters in the Realms that I can personally relate to, and I keep coming up short.”) as something that Realms fiction as a whole should address, for as wide a variety of Realms readers as we can collectively manage. So in design or creative terms, there is or should be a “place at the table” for, say, openly lesbian characters.
Bear in mind, however, that many Realms fans delight in pouncing on me for being a dirty-minded “pervert” (most of them, of course, not even understanding the meaning of that word) for merely showing casual nudity, kissing, caresses, and even footrubs in my fiction… things many Canadians (and, from my conversations with them, more than a few Americans) who went to summer camp in their teens accepted as normal in such settings. (And being as the Realms is “my” setting, *I* get to define what is ‘normal’ in the Realms; that’s even in the original Realms agreement).
So let me turn this matter back to fellow scribes: how much overt sex would you like to read in, say, Ed Greenwood-penned Realms novels? Where’s the “line of comfort” for you?
(I seriously want to read posted opinions here, without offending Alaundo or others by getting too explicit. Anyone who’s attended any of the annual Spin A Yarn seminars at GenCon knows that although my own flirtations encourage Realms fans to delve into matters “blue,” they’re always very eager to do so. I encourage the racy stuff, but the audience provides it.)
On to polyamory (committed relationships): quite common in backlands Realms villages, often ‘dressed up’ in annual festival customs (such as Midsummer Night) to make the maximum number of people comfortable with it. In many farming and frontier areas of the Realms, “families” dwelling and working together may consist of several males and several females, not “one-man-one-woman.” Again, don’t expect this to be underscored in print in official products, because it points towards incest and the polygamous controversies current in some American states, and in general upsets some folks who might otherwise happily buy Realms products. Remember the editorial fits I caused just mentioning brothels, ahem, “festhalls.” My view was that I was just reporting, a la National Geographic: ‘The native women have long, floppy…’ and the TSR editors disagreed violently. BTW, the very existence of all those brothels point to the number of men and women in the Realms who want casual sex, or who don’t get what they want at home, or who don’t want to wait until they get home. Sex is alive and well in the Realms.
Please also always remember that the long-lived members of the Chosen are exceptions to the rules: their very longevity and loss of sanity leads them to grasp at affection whenever they can, and to consider themselves so far beyond all notions of prudishness and propriety (they’ve outlived entire kingdoms full of social thou-shalt-nots, and been around long enough to see many priesthoods make major changes in doctrine) that they just don’t care what others may think of them—unless they need the support and aid of particular “others” at the moment.
So, yes, Alustriel does take pleasure in hosting orgies in which she physically enjoys both males and females, and lots of them enjoy each other, and lah dee dee dah dah. This does not make her a nymphomaniac, an empty-headed lust bunny, or deficient in any way. In fact, she’s achieved more through seduction and founding firm friendships and making others long for another chance to dive into the comfort of one of Alustriel’s large and well-filled baths than many rulers ever manage with dozens of treaties and scores of wars, skirmishes, and threats.
If you need validation, yes, Alustriel and Zelauma make love. Storm makes love with both guys and gals (the Harpers don’t regard her as a ‘den mother’ for nothing :} ). Think of her as the comforting arms they run to, for advice and soothing companionship and understanding. However, she does as much listening and dispensing warm soup as she does riding and being ridden.
I hesitate to wander around identifying major NPCs as gay males or females, because someone else reading this may be far more comfortable in their use of the Realms if I never put such notions into their heads regarding particular characters.
So let me say just this much: most males in the Realms weep, hug, and even caress and kiss as much as real-world modern females do. How comfortable a given character is with doing such things with others of the same gender (or, for that matter, with persons of different races) varies widely—but it’s safe to say that given the opportunity, most characters have “tried everything” at least once, and between travelers outside their own communities (where such acts might well upset family members, especially if loss of virginity is involved), there’s little or no stigma in such experimentation.
Please note the full implications of this: if your character in the Realms is part of an adventuring “party” and female or male characters in that party hop from bedroll to bedroll as nights on the trail pass, those bed-hoppers will not be generally viewed as “loose” or “perverted.” Note that I said “generally.” Couples in committed relationships whose partner goes off jumping the bones of others without prearrangement are going to feel just as hurt and betrayed as you might expect. Moreover, some characters will be uncomfortable with such behaviour, sometimes for religious reasons. Myself, I see this as best left to the roleplaying chemistry of individual gaming groups rather than shoved down anyone’s throat by my or anyone else’s Realms writings.
However, Zandilar, just between you and me (and of course everyone across the world with Net access who reads this :} ): I personally happen to be a guy who likes gals, but I’m quite comfortable kissing, hugging, and even caressing or comforting guys. Such activities don’t happen to turn me on sexually. I’m a “toucher,” and always have been: I hug and kiss a lot, perhaps more naturally than I shake hands (when greeting females formally, I was taught to kneel and kiss their hands). However, I know that such close contact gives a lot of people the creeps, and I have utterly no interest in upsetting people outside of a roleplaying session in which we’re both acting: if someone goes red or jerks away from me, oops: my bad. That’s why I don’t want to write too forcefully about such things.
But I hint like crazy. Steven not only expressed Khelben and Laeral’s relationship perfectly, he directed you to some of his character writeups for a look-see, and I’ll do the same: look back over my Realms writings (such as the NPC sections of the Volo’s Guides) and the hints are there. Bushels of them, in fact. :}
Although overly aggressive butch lesbian behaviour and over-the-top prancing ‘mincing’ gay male behaviour both strike me as ridiculous, the relationships underlying them (including the physical sides of such relationships) do not. When the lesbians who happen to own the cottage four down from mine go out on their dock at dusk to make love, I don’t yell angrily at them, ridicule them, or rudely watch them, but if I happen to be out on my point (which is high enough to overlook their dock), I’ll smile and wave at first sight and then carry on as if they’re not doing anything. This has led to them in turn casually accepting my distant presence: they usually make love, then plunge in for a dip that includes lots of splashing and laughter, and then they climb back out on the dock to dry off (if the night’s too cold or mosquito-ridden for that, it’s on with the towels and back inside). Either way, they usually wave and call “good night” as they go.
That’s the same style and balance I’d like to strike in my Realms writings: casual acceptance of such matters for those interested in them, and a tacit agreement to overlook them for those who aren’t.
With the ground prepared, so to speak, I can now tackle your query about strong female characters choosing older, fatter, hairier males. (And for readers waiting to denounce this as my personal sexual wish-fulfillment, I proffer three words: oh, grow up. I did, after all, establish these characters and relationships when I was a skinny, young, bespectacled nerd of a youngster who never thought he’d ever either get fat or grow a beard. Old, yes, I knew that would happen if I didn’t get myself killed. But I digress. :} )
My point in depicting several “gals like old fat hairy males” relationships was deliberately to point out that these particular females chose what they wanted, and it wasn’t “brainless handsome hunks” but rather men with wits and characters they could respect.
For example, in the case of Mirt and Asper, I wanted to show a Realms instance of something that happened many times in real-world past history: a young ward growing up to genuinely love her much older guardian (yes, I’m well aware that there were even more real-world instances of guardians forcing themselves on their wards, or marrying them over their objections). I’ve written a story that you’ll probably never see (because it does include several explicit love scenes) wherein Mirt uncomfortably rebuffs his increasingly amorous ‘little girl,’ and succeeds only in driving the past-puberty-and-in-the-thrall-of-raging-hormones Asper to seduce him: she’s taken her measure of a lot of men in Waterdeep, and decided the man who raised her is the best, and she’ll have him, thank-you-very-much.
I, too, don’t like gals to collapse into mush whenever Macho Hero Number 36 strides manfully onto the scene. However, I have written several scenes in which women who know quite well that their physical strength and personal social standing can’t win them a clear victory over Mister Macho, and who have enough personal self-confidence not to have to be seen to “win” every moment, do the collapse act to manipulate Macho into doing what they wanted, without a large and damaging conflict. My pet-hate, never-want-to-write characters are stupid females (except as passing villains who get what they deserve).
What sort of things would you like to know about Caladnei of Cormyr? I didn’t create her, but have used her in my Realms of Shadow story and in Elminster’s Daughter (the mind-meld sequences therein shared important highlights of her personal ‘back story’ with readers), and plan to reveal more of her in tales to come. To some extent, the Royal Magician of Cormyr must have some ‘air of mystery’ to be effective, and Caladnei is very much ‘learning on the job’ and growing and changing in doing so. (And if it’s hints of lesbianism you’re looking for, take a good look at Caladnei and Alusair in that Realms of Shadow story.)
I’m not sure how soon Laeral of Loudwater will reappear in print. It depends on a lot of not-yet-settled projects, but is unlikely to be less than three years or so. You may in a year or so see a rather powerful story concerning Alusair and her sexuality. Or may not; again, we’ll have to see.
Regarding slash: although I’m well aware that in this age of instant Net publishing examples of slash writing can be distressing to some authors, I personally have no trouble with it, so long as it’s always made clear it’s not the work of the original author. Satire defenses aside, I also fully understand when someone is upset by a depiction of his or her character and tries to vigorously defend the original by legally punishing the writer of the slash, or getting the slash removed from circulation, and so on.
However, I regard all fannish writing as something humans do. Have always done. In the same way that children play with dolls, readers play with characters they develop an affection (or love-hate) for. I have read some wonderfully affectionate fan writings about the Realms, and some vicious and hilarious slash about Realms characters. (The one in which Elminster was magically cursed to continuously grow breasts and vaginas that roamed around the surface of his body, whilst he exuded an aroma that made all humans and elves [especially drow, of course] around him mad with lust for him, had me rolling on the floor whooping with laughter. I just wish the writer had been competent enough to go on to tell a good story after the few vivid scenes of debauchery. But I digress again. :} )
I hope I’ve answered your questions without overly offending anyone, Zandilar and other scribes. As you can probably tell, I’m not shy about discussing such topics, and I’m sure Alaundo and Tethtoril will step in if they think matters are getting (ahem) out of hand, so if you’ve follow-up questions, feel free. However, folks, please let’s not get into an endless round of “So is Manshoon gay? Is Fzoul? Okay, how about Larloch?”I would hope there are more things to talk about in the Realms than that.